Sir ''Sir'' is a formal honorific address in English for men, derived from Sire in the High Middle Ages. Both are derived from the old French "Sieur" (Lord), brought to England by the French-speaking Normans, and which now exist in French only as ...

Syed Ahmad Khan KCSI (17 October 1817 – 27 March 1898; also Sayyid Ahmad Khan) was an

Indian Indian or Indians may refer to: Peoples South Asia * Indian people, people of Indian nationality, or people who have an Indian ancestor ** Non-resident Indian, a citizen of India who has temporarily emigrated to another country * South Asia ...

Muslim reformer,

philosopher A philosopher is a person who practices or investigates philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom'. The coining of the term has been attributed to the Greek th ...

, and educationist in nineteenth-century British India. Though initially espousing Hindu-Muslim unity, he became the pioneer of Muslim nationalism in India and is widely credited as the father of the

two-nation theory The two-nation theory is an ideology of religious nationalism that influenced the decolonisation of the British Raj in South Asia. According to this ideology, Indian Muslims and Indian Hindus are two separate nations, with their own customs, ...

, which formed the basis of the

Pakistan movement The Pakistan Movement ( ur, , translit=Teḥrīk-e-Pākistān) was a political movement in the first half of the 20th century that aimed for the creation of Pakistan from the Muslim-majority areas of British India. It was connected to the pe ...

. Born into a family with strong debts to the

Mughal court Mughal or Moghul may refer to: Related to the Mughal Empire * Mughal Empire of South Asia between the 16th and 19th centuries * Mughal dynasty * Mughal emperors * Mughal people, a social group of Central and South Asia * Mughal architecture * Mug ...

, Ahmad studied the

Quran The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ...

and

Science Science is a systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earliest archeological evidence for ...

s within the court. He was awarded an honorary LLD from the

University of Edinburgh The University of Edinburgh ( sco, University o Edinburgh, gd, Oilthigh Dhùn Èideann; abbreviated as ''Edin.'' in post-nominals) is a public research university based in Edinburgh, Scotland. Granted a royal charter by King James VI in 15 ...

in 1889. In 1838, Syed Ahmad entered the service of

East India Company The East India Company (EIC) was an English, and later British, joint-stock company founded in 1600 and dissolved in 1874. It was formed to trade in the Indian Ocean region, initially with the East Indies (the Indian subcontinent and Southea ...

and went on to become a judge at a

Small Causes Court In Indian, Pakistani and Bangladeshi cities, the Small Causes Court is responsible for adjudicating matters related to civil cases. The court is responsible for cases relating to tax, (family matters are not dealt by small causes court), property ...

in 1867, retiring from 1876. During the

Indian Mutiny of 1857 The Indian Rebellion of 1857 was a major uprising in India in 1857–58 against Company rule in India, the rule of the East India Company, British East India Company, which functioned as a sovereign power on behalf of the The Crown, British ...

, he remained loyal to the

British Raj The British Raj (; from Hindi ''rāj'': kingdom, realm, state, or empire) was the rule of the British Crown on the Indian subcontinent; * * it is also called Crown rule in India, * * * * or Direct rule in India, * Quote: "Mill, who was himsel ...

and was noted for his actions in saving European lives.Cyril Glasse (2001) ''The New Encyclopedia of Islam'', Altamira Press After the rebellion, he penned the booklet ''The Causes of the Indian Mutiny'' – a daring critique, at the time, of various

British British may refer to: Peoples, culture, and language * British people, nationals or natives of the United Kingdom, British Overseas Territories, and Crown Dependencies. ** Britishness, the British identity and common culture * British English, ...

policies that he blamed for causing the revolt. Believing that the future of Muslims was threatened by the rigidity of their orthodox outlook, Sir Ahmad began promoting Western–style

scientific education Science education is the teaching and learning of science to school children, college students, or adults within the general public. The field of science education includes work in science content, science process (the scientific method), some ...

by founding modern schools and journals and organising Islamic entrepreneurs. In 1859, Syed established Gulshan School at

Muradabad Moradabad () is a city, commissionary and municipal corporation in Moradabad district of Indian state of Uttar Pradesh. Moradabad is situated on the banks of the Ramganga river, at a distance of from the national capital, New Delhi and 344& ...

, Victoria School at

Ghazipur Ghazipur is a city in the state of Uttar Pradesh, India. Ghazipur city is the administrative headquarters of the Ghazipur district, one of the four districts that form the Varanasi division of Uttar Pradesh. The city of Ghazipur also constitute ...

in 1863, and a scientific society for Muslims in 1864. In 1875, founded the

Muhammadan Anglo-Oriental College Muhammadan Anglo-Oriental College ( ur, Madrasatul Uloom Musalmanan-e-Hind, italics=yes) was founded in 1875 by Sir Syed Ahmad Khan, initially as a primary school, with the intention of taking it to a college level institution, known as Muhammed ...

, the first Muslim university in Southern Asia. During his career, Syed repeatedly called upon Muslims to loyally serve the

and promoted the adoption of Urdu as the ''

lingua franca A lingua franca (; ; for plurals see ), also known as a bridge language, common language, trade language, auxiliary language, vehicular language, or link language, is a language systematically used to make communication possible between groups ...

'' of all

Indian Muslim Islam is India's second-largest religion, with 14.2% of the country's population, approximately 172.2 million people identifying as adherents of Islam in 2011 Census. India is also the country with the second or third largest number of Muslim ...

s. Syed criticized the

Indian National Congress The Indian National Congress (INC), colloquially the Congress Party but often simply the Congress, is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British Em ...

. Sir Syed maintains a strong legacy in Pakistan and among

Indian Muslims Islam is India's second-largest religion, with 14.2% of the country's population, approximately 172.2 million people identifying as adherents of Islam in 2011 Census. India is also the country with the second or third largest number of Muslim ...

. He strongly influenced other Muslim leaders including

Allama Iqbal Sir Muhammad Iqbal ( ur, ; 9 November 187721 April 1938), was a South Asian Muslim writer, philosopher, Quote: "In Persian, ... he published six volumes of mainly long poems between 1915 and 1936, ... more or less complete works on philoso ...

and

Muhammad Ali Jinnah Muhammad Ali Jinnah (, ; born Mahomedali Jinnahbhai; 25 December 1876 – 11 September 1948) was a barrister, politician, and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until the ...

. His advocacy of Islam's rationalist tradition, and at broader, radical reinterpretation of the

to make it compatible with science and modernity, continues to influence the global Islamic reformation. Many universities and public buildings in Pakistan bear Sir Syed's name.

Aligarh Muslim University Aligarh Muslim University (abbreviated as AMU) is a Public University, public Central University (India), central university in Aligarh, Uttar Pradesh, India, which was originally established by Sir Syed Ahmad Khan as the Muhammadan Anglo-Orie ...

celebrated Sir Syed's 200th birth centenary with much enthusiasm on 17 October 2017. Former

President of India The president of India ( IAST: ) is the head of state of the Republic of India. The president is the nominal head of the executive, the first citizen of the country, as well as the commander-in-chief of the Indian Armed Forces. Droupadi Murmu ...

Pranab Mukherjee Dr. Pranab Mukherjee (11 December 193531 August 2020) was an Indian politician and statesman who served as the 13th president of India from 2012 until 2017. In a political career spanning five decades, Mukherjee was a senior leader in the India ...

was the chief guest.

Early life

Syed Ahmad Taqvi 'Khan Bahadur' was born on 17 October 1817 to Syed Muhammad Muttaqi and Aziz-un-Nisa in

Delhi Delhi, officially the National Capital Territory (NCT) of Delhi, is a city and a union territory of India containing New Delhi, the capital of India. Straddling the Yamuna river, primarily its western or right bank, Delhi shares borders w ...

, which was the

capital Capital may refer to: Common uses * Capital city, a municipality of primary status ** List of national capital cities * Capital letter, an upper-case letter Economics and social sciences * Capital (economics), the durable produced goods used f ...

of the

Mughal Empire The Mughal Empire was an early-modern empire that controlled much of South Asia between the 16th and 19th centuries. Quote: "Although the first two Timurid emperors and many of their noblemen were recent migrants to the subcontinent, the d ...

in the ruling times of

Mughal Emperor The Mughal emperors ( fa, , Pādishāhān) were the supreme heads of state of the Mughal Empire on the Indian subcontinent, mainly corresponding to the modern countries of India, Pakistan, Afghanistan and Bangladesh. The Mughal rulers styled t ...

Akbar II Akbar II (; 22 April 1760 – 28 September 1837), also known as Akbar Shah II, was the Nineteenth Mughal emperor of India. He reigned from 1806 to 1837. He was the second son of Shah Alam II and the father of Bahadur Shah II Akbar had littl ...

. Many generations of his family had since been highly connected with the administrative position in

. His maternal grandfather Khwaja Fariduddin served as '' Wazir'' (lit. Minister) in the court of

Emperor An emperor (from la, imperator, via fro, empereor) is a monarch, and usually the sovereignty, sovereign ruler of an empire or another type of imperial realm. Empress, the female equivalent, may indicate an emperor's wife (empress consort), ...

Akbar Shah II Akbar II (; 22 April 1760 – 28 September 1837), also known as Akbar Shah II, was the Nineteenth Mughal emperor of India. He reigned from 1806 to 1837. He was the second son of Shah Alam II and the father of Bahadur Shah II Akbar had littl ...

. His paternal grandfather Syed Hadi Jawwad bin Imaduddin held a '' mansab'' (lit.

General A general officer is an Officer (armed forces), officer of highest military ranks, high rank in the army, armies, and in some nations' air forces, space forces, and marines or naval infantry. In some usages the term "general officer" refers t ...

)– a high-ranking administrative position and honorary name of "Mir Jawwad Ali Khan" in the court of

Alamgir II Aziz-ud-Din Muhammad (6 June 1699 – 29 November 1759), better known as Alamgir II, was the fifteenth Mughal Emperor of India, who reigned from 3 June 1754 to 29 November 1759. He was the son of Jahandar Shah. Born Aziz-ud-Din, the second s ...

. Sir Syed's father, Syed Muhammad Muttaqi, was personally close to

and served as his personal adviser.

Graham Graham and Graeme may refer to: People * Graham (given name), an English-language given name * Graham (surname), an English-language surname * Graeme (surname), an English-language surname * Graham (musician) (born 1979), Burmese singer * Clan ...

, p. 4 However, Syed Ahmad was born at a time when his father was regional insurrections aided and led by the

, which had replaced the power traditionally held by the Mughal state, reducing its monarch to

figurehead In politics, a figurehead is a person who ''de jure'' (in name or by law) appears to hold an important and often supremely powerful title or office, yet ''de facto'' (in reality) exercises little to no actual power. This usually means that they ...

. Syed Ahmad was the youngest of three siblings. With his elder brother Syed Muhammad bin Muttaqi Khan and elder sister Safiyatun Nisa, Sir Syed was raised in the house of his maternal grandfather in a wealthy area of the city. Troll 1978, p. 28 They were raised in strict accordance with Mughal noble traditions and exposed to politics. Their mother Aziz-un-Nisa played a formative role in Sir Syed's early life, raising him with rigid discipline with a strong emphasis on modern

education Education is a purposeful activity directed at achieving certain aims, such as transmitting knowledge or fostering skills and character traits. These aims may include the development of understanding, rationality, kindness, and honesty. Va ...

Education

Sir Syed's education was initiated by Shah Ghulam Ali, his father's spiritual mentor in 1822. He was taught to read and understand the

Qur'an The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing. ...

by a female tutor. He received an education traditional to Muslim nobility in

. He attended a maktab run by a learned scholar, Moulvi Hamiduddin, in a house adjacent to his ancestral home and started learning Persian and Arabic. Kidwai 2010, p. 28 He read the works of Muslim scholars and writers such as Sahbai,

Zauq Sheikh Muhammad Ibrahim Zauq (1790–1854) was an Urdu poet and scholar of literature, poetry and religion. He wrote poetry under the pen name "Zauq", and was appointed poet laureate of the Mughal Empire, Mughal Court in Delhi just at the age ...

and

Ghalib Mirza Beg Asadullah Khan (Urdu, fa, مرزا بیگ اسد اللہ خان; 27 December 1797 – 15 February 1869) also known as Mirza Ghalib (Urdu, fa}) was an Urdu and Persian language, Persian shayar (poet), poet of the 19th century Mughal Em ...

. Other tutors instructed him in

mathematics Mathematics is an area of knowledge that includes the topics of numbers, formulas and related structures, shapes and the spaces in which they are contained, and quantities and their changes. These topics are represented in modern mathematics ...

astronomy Astronomy () is a natural science that studies astronomical object, celestial objects and phenomena. It uses mathematics, physics, and chemistry in order to explain their origin and chronology of the Universe, evolution. Objects of interest ...

and

algebra Algebra () is one of the broad areas of mathematics. Roughly speaking, algebra is the study of mathematical symbols and the rules for manipulating these symbols in formulas; it is a unifying thread of almost all of mathematics. Elementary a ...

. He also pursued the study of

medicine Medicine is the science and practice of caring for a patient, managing the diagnosis, prognosis, prevention, treatment, palliation of their injury or disease, and promoting their health. Medicine encompasses a variety of health care pract ...

for several years under Hakim Ghulam Haider Khan. Sir Syed was also adept at

swimming Swimming is the self-propulsion of a person through water, or other liquid, usually for recreation, sport, exercise, or survival. Locomotion is achieved through coordinated movement of the limbs and the body to achieve hydrodynamic thrust that r ...

shooting Shooting is the act or process of discharging a projectile from a ranged weapon (such as a gun, bow, crossbow, slingshot, or blowpipe). Even the acts of launching flame, artillery, darts, harpoons, grenades, rockets, and guided missiles can ...

and other sports. He took an active part in the Mughal court's cultural activities and attended parties, festivals and recitations. Kidwai 2010, p. 29 Syed Ahmad's elder brother launched a weekly, “Syedul Akhbar”, from Delhi, which was one of the earliest Urdu newspaper of North part of India. Until the death of his father in 1838, Sir Syed had lived a life customary for an affluent young Muslim noble. Upon his father's death, he inherited the titles of his grandfather and father and was awarded the title of ''Arif Jung'' by the emperor

Bahadur Shah Zafar Bahadur Shah II, usually referred to by his poetic title Bahadur Shah ''Zafar'' (; ''Zafar'' Victory) was born Mirza Abu Zafar Siraj-ud-din Muhammad (24 October 1775 – 7 November 1862) and was the twentieth and last Mughal Emperor as well a ...

, p. 5 Financial difficulties put an end to Sir Syed's formal education, although he continued to study in private, using books on a variety of subjects.

Career

Having recognized the steady decline in Mughal political power, Sir Syed decided to enter the service of the

. He could not enter the colonial civil service because it was only in the 1860s that Indians were admitted. His first appointment was as a ''Serestadar'' (lit. Clerk) of the Criminal Department in the Sadr Amin's office in Delhi, responsible for record-keeping and managing court affairs. In February 1839, he was transferred to

Agra Agra (, ) is a city on the banks of the Yamuna river in the Indian state of Uttar Pradesh, about south-east of the national capital New Delhi and 330 km west of the state capital Lucknow. With a population of roughly 1.6 million, Agra is ...

and promoted to the title of ''Naib Munshi'' or deputy reader in the office of the Commissioner.

, p. 6 In 1841 he was appointed as the ''Munsif'' or Sub-Judge of

Fatehpur Sikri Fatehpur Sikri () is a town in the Agra District of Uttar Pradesh, India. Situated 35.7 kilometres from the district headquarters of Agra, Fatehpur Sikri itself was founded as the capital of Mughal Empire in 1571 by Emperor Akbar, serving th ...

and later transferred to Delhi in 1846. He remained in Delhi until 1854 except for two short-term postings to

Rohtak Rohtak () is a city and the administrative headquarters of the Rohtak district in the Indian state of Haryana. It lies north-west of New Delhi and south of the state capital Chandigarh on NH 9(old NH 10). Rohtak forms a part of the National ...

as officiating ''Sadr Amin'' in 1850 and 1853. In 1855 he was promoted to the post of ''Sadr Amin'' in

Bijnor Bijnor is a city and a municipal board in Bijnor district in the state of Uttar Pradesh, India Kidwai 2020, p. 33 Acquainted with high-ranking British officials, Sir Syed obtained close knowledge about British colonial politics during his service at the courts. At the outbreak of the

Indian rebellion The Indian Rebellion of 1857 was a major uprising in India in 1857–58 against Company rule in India, the rule of the East India Company, British East India Company, which functioned as a sovereign power on behalf of the The Crown, British ...

, on 10 May 1857, Sir Syed was serving as the chief assessment officer at the court in Bijnor. He stood by the British officers of Bijnor and saved the lives of many officers and their family members from the revolting soldiers. The conflict had left large numbers of civilians dead. Erstwhile centres of Muslim power such as Delhi, Agra,

Lucknow Lucknow (, ) is the capital and the largest city of the Indian state of Uttar Pradesh and it is also the second largest urban agglomeration in Uttar Pradesh. Lucknow is the administrative headquarters of the eponymous district and division ...

and

Kanpur Kanpur or Cawnpore ( /kɑːnˈpʊər/ pronunciation (help·info)) is an industrial city in the central-western part of the state of Uttar Pradesh, India. Founded in 1207, Kanpur became one of the most important commercial and military stations o ...

were severely affected. He lost several close relatives who died in the violence. Although he succeeded in rescuing his mother from the turmoil, she died in

Meerut Meerut (, IAST: ''Meraṭh'') is a city in Meerut district of the western part of the Indian state of Uttar Pradesh. The city lies northeast of the national capital New Delhi, within the National Capital Region and west of the state capital ...

, owing to the privations she had experienced. In 1858, he was appointed as ''Sadarus Sudoor'', a high-ranking post at the court in

, where he began working on his most famous literary work, ''The Cause of the Indian Revolt''. Kidwai 2020, p. 34 In 1862, he was transferred to

, and later to

Aligarh Aligarh (; formerly known as Allygarh, and Kol) is a city in the state of Uttar Pradesh in India. It is the administrative headquarters of Aligarh district, and lies northwest of state capital Lucknow and approximately southeast of the capita ...

in 1864. In 1864 he was sent to

Banaras Varanasi (; ; also Banaras or Benares (; ), and Kashi.) is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. * * * * The city has a syncretic tra ...

and elevated to the position of a Sub-Judge of Small Causes. In April 1869, he accompanied his two son Syed Mahmood, who had obtained a scholarship for study in England and Syed Hamid to England. Sir Syed retired from government service in 1876 and settled in Aligarh. In 1878, he was nominated as an additional member of the Imperial Legislative Council, which he served from July 1878 to July 1880. He got the second term that lasted until 1883. He served the Legislative Council of the Lieutenant Governor of the North- Western Provinces for two terms from 1887 until 1893.

Influences

Sir Syed's early influences were his mother Aziz-un-Nisa and maternal grandfather Khwaja Fariduddin both of whom took special interest in his education. Apart from serving as a Wazir in the Mughal court Khwaja Fariduddin was also a teacher, mathematician and astronomer. He was also disposed towards Sufism, which left its impact on Sir Syed since his early childhood. Troll 1978, p. 31 His maternal uncle Khwaja Zainuddin Ahmad, who was an expert in music and mathematics also influenced him in his early days. Sir Syed's early theological writings demonstrate the influence of three school of religious though on his outlook - the

Naqshbandi The Naqshbandi ( fa, نقشبندی)), Neqshebendi ( ku, نه‌قشه‌به‌ندی), and Nakşibendi (in Turkish) is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their ...

tradition of

Shah Ghulam Ali Dahlavi Shah Abdullah alias Shah Ghulam Ali Dehlavi (1743–1824, Urdu:) was a Sufi Shaykh in Delhi during the early 19th century. He was a master of the Naqshbandi tradition and in other Sufi orders such as Chishti. Biography He was born in 1156 AH ...

Shah Waliullah Dehlawi Quṭb-ud-Dīn Aḥmad Walīullāh Ibn ʿAbd-ur-Raḥīm Ibn Wajīh-ud-Dīn Ibn Muʿaẓẓam Ibn Manṣūr Al-ʿUmarī Ad-Dehlawī ( ar, ‎; 1703–1762), commonly known as Shāh Walīullāh Dehlawī (also Shah Wali Allah), was an Islamic ...

and his teachings, and the Mujahidin movement of

Syed Ahmad Barelvi Syed Ahmad Barelvi or Sayyid Ahmad Shaheed (1786–1831) was an Indian Islamic revivalist, scholar and military commander from Raebareli, a part of the historical United Provinces of Agra and Oudh (now called Uttar Pradesh). He is considere ...

and his earliest disciple

Shah Ismail Dehlvi Shah Ismail Dehlvi (26 April, 1779 – 6 May, 1831) was an Indian Islamic scholar and Salafi-oriented Sufi reformer. He was an active member in the jihad proclaimed by Sayyid Ahmad of Raebareilly with the support of Pashtun tribes against ...

. While Sir Syed shared the desire for religious forms in India with the Mujahidin movement, he was opposed to the Indian Wahhabi movement. During his formative years in Delhi he came in contact with

and

whose exquisite style of prose and poetry influenced Sir Syed's style of writing. He would often visit Imam Baksh Sahbai and

Sadruddin Khan Azurda Dehlawi Sadruddin Khan Azurda Dehlawi (1804 -1868) was an Islamic scholar, leader of the Indian Rebellion of 1857 and poet during British era. He was Grand Mufti Delhi and worked for the rebellion against British government. Career Dehlawi received educat ...

in his learning years. Another influence on him was his teacher and friend in Agra, Nur al Hasan of Kandhala, a teacher in Arabic at Agra College in the early 1840s who encouraged and corrected his early works. Troll 1978, p. 39 He was also influenced by the works of the Tunisian reformer

Hayreddin Pasha Hayreddin Pasha ( aeb, خير الدين باشا التونسي Khayr ed-Din Pasha et-Tunsi; ota, تونسلى حيرالدين پاشا; tr, Tunuslu Hayreddin Paşa; 1820 – 30 January 1890) was an Ottoman- Tunisian statesman and reforme ...

and adopted his approach of utilising freedom of expression for bringing reforms in the Muslim community. Ahmad 1960 The western writers who most influenced his political thoughts were the

Utilitarians In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals. Although different varieties of utilitarianism admit different charact ...

such as

John Stuart Mill John Stuart Mill (20 May 1806 – 7 May 1873) was an English philosopher, political economist, Member of Parliament (MP) and civil servant. One of the most influential thinkers in the history of classical liberalism, he contributed widely to ...

whose works he often quoted in his own writings. Shan Muhammad 1969, p. 195 He was also influenced by the essays of

Joseph Addison Joseph Addison (1 May 1672 – 17 June 1719) was an English essayist, poet, playwright and politician. He was the eldest son of The Reverend Lancelot Addison. His name is usually remembered alongside that of his long-standing friend Richard S ...

and

Richard Steele Sir Richard Steele (bap. 12 March 1672 – 1 September 1729) was an Anglo-Irish writer, playwright, and politician, remembered as co-founder, with his friend Joseph Addison, of the magazine ''The Spectator''. Early life Steele was born in Du ...

and modelled his own journals after their ''

Tatler ''Tatler'' is a British magazine published by Condé Nast Publications focusing on fashion and lifestyle, as well as coverage of high society and politics. It is targeted towards the British upper-middle class and upper class, and those interes ...

'' and ''

Spectator ''Spectator'' or ''The Spectator'' may refer to: *Spectator sport, a sport that is characterized by the presence of spectators, or watchers, at its matches *Audience Publications Canada * ''The Hamilton Spectator'', a Hamilton, Ontario, Canada, ...

''.

Literary works

While continuing to work as a junior clerk, Sir Syed began focusing on writing, from the age of 23 (in 1840), on various subjects (from

mechanics Mechanics (from Ancient Greek: μηχανική, ''mēkhanikḗ'', "of machines") is the area of mathematics and physics concerned with the relationships between force, matter, and motion among physical objects. Forces applied to objects r ...

to educational issues), mainly in Urdu, where he wrote, at least, 6000 pages. He also wrote a well known book on archeology called Athar-ul-Sandeed. He also developed interest in literature as he met a few of India's well known writers.

Religious works

Sir Syed Ahmad Khan's career as an author began when he published a series of treatises in Urdu on religious subjects in 1842. In his early religious writings his religious thoughts are inclined towards the orthodoxy which slowly becomes independent with his increasing contact with the West. His early works show the influence of Sufism and his upbringing in Delhi. Troll 1978, p. 56 The main themes of these works are popularization of the practices of the Islamic prophet

Muhammad Muhammad ( ar, مُحَمَّد; 570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, di ...

as the one true path and the desire to reform the lives of Indian Muslims from religious innovations thus endeavouring for the purity of Islamic belief in India. His later religious writings such as his commentary on the Torah and Gospel and his essays on Muhammad were stimulated in response to Christian missionary activities in India and the aggressive view of British historians towards Islam.

Early treatises

His first treatise published in 1842 was a biographical sketch of

, called ''Jila al- Qulub bi Zikr al-Mahbub'' (Delight of the Hearts in Remembering the Beloved) in line with reformist ideas of

Shah Waliullah Quṭb-ud-Dīn Aḥmad Walīullāh Ibn ʿAbd-ur-Raḥīm Ibn Wajīh-ud-Dīn Ibn Muʿaẓẓam Ibn Manṣūr Al-ʿUmarī Ad-Dehlawī ( ar, ‎; 1703–1762), commonly known as Shāh Walīullāh Dehlawī (also Shah Wali Allah), was an Islamic ...

. Naim 2011 It was prose for recitation on

Mawlid Mawlid, Mawlid an-Nabi ash-Sharif or Eid Milad un Nabi ( ar, المولد النبوي, translit=mawlid an-nabawī, lit=Birth of the Prophet, sometimes simply called in colloquial Arabic , , among other vernacular pronunciations; sometimes , ) ...

written in idiomatic Urdu. He published his second treatise ''Tuhfa-i Hasan'' (The Gift to Hasan) in 1844 on the encouragement of his friend Nur al Hasan. It is an Urdu translation of the tenth and twelfth chapter of

Shah Abdul Aziz Dehlavi Shah Abdul Aziz Muhaddith Dehlavi (11 October 1746 – 5 June 1824; ) was Muhaddith (scholar of Hadith) and Mujadid Sufi and reformer from India. He was of the Naqshbandi Sufism, Sufi order which emerged from a tradition of violent backlash again ...

's ''Tuhfah-i Ithna Ashariyya'' (A treatise on the 12 Imams), which was a critique of

Shia Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ...

beliefs. Baljon, p. 61 The tenth chapter deals and answers the Shia accusations against the

Sahabi The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or m ...

and Hazrat

Aisha Aisha ( ar, , translit=ʿĀʾisha bint Abī Bakr; , also , ; ) was Muhammad's third and youngest wife. In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" ( ar, links=no, , ʾumm al-mu'min, muʾminīn), ...

and the twelfth deals with the Shia doctrines of

tawalli Tawalli "Loving the Ahl al-Bayt" ( ar, تولّي), is a part of the Twelver Shī‘ah Islām Aspects of the Religion and is derived from a Qur'anic verse.Furthermore, the Sunni and Shī‘ah Hadith of the Event of the Cloak is used to define who ...

and tabarri. His third treatise, entitled ''Kalimat al-Haqq'' (The True Discourse) was published in 1849. It is a critique of the prevalent

Sufi Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ...

practices around '' pir–

murid In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traversing a path) under a spiritual guide, who may take the title murshid, '' pir'' or ''shaykh''. A '' sālik'' or Su ...

'' relationships. Alam 2021, p. 30 The first part of the work is devoted to the concept of ''piri'' in which he argues that Muhammad is the only valid pir while the second part is focused on ''muridi'' and the notion of ''

bay'ah ''Bayʿah'' ( ar, بَيْعَة, "Pledge of allegiance"), in Islamic terminology, is an oath of allegiance to a leader. It is known to have been practiced by the Islamic prophet Muhammad. ''Bayʿah'' is sometimes taken under a written pact ...

.'' He calls for reforms in the pir-murid relationship and the associated practises. ''Rah i Sunna dar radd i Bid'a'' (The Sunna and the Rejection of Innovations), his fourth treatise was published in 1850. Baljon, p. 62 In this work he was not in favour of the religious practices and beliefs of his fellow Muslims which he felt was mixed with innovation and deviated from the true

Sunnah In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed ...

. In 1852 he published ''Namiqa dar bayan masala tasawwur-i-Shaikh'' (A Letter Explaining the Teaching of tasawwur i shaikh) in which he defended ''tasawwur-i-Shaikh'', the Sufi practice of visualizing within, the image of one's spiritual guide. In 1853 he translated some passages of

al-Ghazali Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymat ...

's '' Kimiya al Sa'ada'' (The Alchemy of Happiness).

Commentary of the Torah and Gospel

In 1862 while stationed at Ghazipur, Sir Syed started working on a commentary on the

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...

and its teaching, with the aim to explain them in terms of Islam, the final of the

Abrahamic religion The Abrahamic religions are a group of religions centered around worship of the God of Abraham. Abraham, a Hebrew patriarch, is extensively mentioned throughout Abrahamic religious scriptures such as the Bible and the Quran. Jewish tradition ...

s. It was published in Urdu and English in three parts from 1862 to 1865 under the title ''Tabin al-al-kalam Fi tafsir altawrat Wa ‘I-injil’ala millat al Islam'' (Elucidation of the World in Commentary of the Torah and Gospel According to the Religion of Islam). While the first part deals with the Islamic approach towards biblical writings, the second and third part contains commentary on the

Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning") ...

and the

Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and for ...

respectively.

Essays on the Life of Muhammad

In 1869 he wrote ''Al-Khutbat al-Ahmadiya fi'l Arab wa'I Sirat al-Muhammadiya'' (A Series of Essays on the Life of Prophet

and Subjects Subsidiary Therein) as a rejoinder to

William Muir Sir William Muir (27 April 1819 – 11 July 1905) was a Scottish Orientalist, and colonial administrator, Principal of the University of Edinburgh and Lieutenant Governor of the North-West Provinces of British India. Life He was born at Gl ...

's widely known four-part book, ''The Life of Mahomet'' published in 1864. He was deeply distress by Muir's portrayal of Islam and the character of Muhammad. He was concerned that the book might create doubts among the younger generation of Muslims. In order to prepare for the book he accompanied his son to England as he wanted to get a first-hand impression of Western civilisation. He was also a reader of Darwin and, while not agreeing with all of his ideas, he could be described as a sort of theistic evolutionist like his contemporary

Asa Gray Asa Gray (November 18, 1810 – January 30, 1888) is considered the most important American botanist of the 19th century. His ''Darwiniana'' was considered an important explanation of how religion and science were not necessarily mutually excl ...

, and one of the first in the Islamic world, finding the arguments supporting such view through his own scientific research but also quoting earlier Islamic scholars like

Al-Jahiz Abū ʿUthman ʿAmr ibn Baḥr al-Kinānī al-Baṣrī ( ar, أبو عثمان عمرو بن بحر الكناني البصري), commonly known as al-Jāḥiẓ ( ar, links=no, الجاحظ, ''The Bug Eyed'', born 776 – died December 868/Jan ...

Ibn Khaldun Ibn Khaldun (; ar, أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, ; 27 May 1332 – 17 March 1406, 732-808 AH) was an Arab The Historical Muhammad', Irving M. Zeitlin, (Polity Press, 2007), p. 21; "It is, of ...

and

Tafsir-ul-Quran

Sir Syed started working on a

tafsir Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, in ...

or commentary on

in 1877. It was published as ''Tafsir ul-Quran'' in seven volumes; the first volume appeared in 1880 and the last volume was published six years after his death in 1904. Kidwai 2020, p. 3,4 In this work, he analysed and interpreted 16 paras and 13

surah A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah ('' Al-K ...

s of the Quran. He also included a detailed article ''Tahrir fi Usool al-Tafsir'' (The Notes on the Principles of Commentary) in the first volume in which he laid down 15 principles on which he based his commentary.

Historical works

History was Sir Syed's preferred area of study and in 1840, Sir Syed compiled a book of chronological tables about the Timurid rulers of Delhi from Timurlane to Bahadur Shah Zafar at the behest of Robert N. C. Hamilton, his patron. It was later published under the title ''Jam-i-Jum'' (Jamshed's Cup). In ''Silsilat-ul-Mulk'' he compiled the biographical data of all the ruler of Delhi in history. During his stay in Bijnor, he wrote a history on the city of Bijnor but it was destroyed during the 1857 rebellion. He also wrote critical editions of books like

Ziauddin Barani Ziauddin Barani (1285–1358 CE) was a Muslim political thinker of the Delhi Sultanate located in present-day Northern India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the ''Tarikh-i-Firoz Shahi'' (also ...

's ''Tarikh-e-Firoz Shahi'' published in 1862, and ''Tuzk-e-Jahangiri'' published in 1864. Kidwai 2020, p. 42 However his most important historical works that brought him fame as a scholar are the two editions of ''Asar-us-Sanadid'' and that of the ''Ain-e-Akbari''.

Asar-us-Sanadid

In 1847 he published the book ''Asar-us-Sanadid'' (The Remnants of Ancient Heroes) documenting antiquities of Delhi dating from the medieval era. Troll 1972 The work is divided into four sections describing the buildings outside the city of Delhi, the buildings around the Delhi Fort, the monuments in Shahjahanabad and the last section presenting a brief historical account of the various settlements of Delhi and the prominent inhabitants of Delhi which included Sufis such as Shah Ghulam Ali, Saiyid Ahmad Shahid, physicians, scholars, poets, calligraphers, and prominent musicians of Delhi. It also contained around 130 illustrations drawn by Faiz Ali Khan and Mirza Shahrukh Beg which were the first lithographically produced book illustrations in India. He released the second edition of ''Ansar-as-sanadid'' in 1854. However both the editions are radically different with the second edition being abbreviated and more factual. This work brought Sir Syed a wider fame and earned him the reputation of a cultured scholar. In 1861, it was translated into French by Gracin de Tassy in Paris. The book was also presented to the

Royal Asiatic Society of Great Britain and Ireland The Royal Asiatic Society of Great Britain and Ireland, commonly known as the Royal Asiatic Society (RAS), was established, according to its royal charter of 11 August 1824, to further "the investigation of subjects connected with and for the en ...

, London which made him an honorary fellow.

Ain-e-Akbari

In 1855, he finished his scholarly, and illustrated edition of

Abul Fazl Abul is an Arabic masculine given name. It may refer to: * Abul Kalam Azad * Abul A'la Maududi * Abul Khair (disambiguation), several people * Abul Abbas (disambiguation), several people * Abul Hasan * Abul Hasan Ali Hasani Nadwi * Abu'l-Fazl ibn ...

's '' Ai'n-e Akbari''. The first and the third volume of the work was published in 1855. The second volume sent to the publisher in 1857 was destroyed in the rebellion that took place that year. Having finished the work to his satisfaction, and believing that

Mirza Asadullah Khan Ghalib ) , birth_date = , birth_place = Kala Mahal, Agra, Maratha Confederacy , death_date = , death_place = Gali Qasim Jaan, Ballimaran, Chandni Chowk, Delhi, British India , occupation = Poet , language ...

was a person who would appreciate his labours, Syed Ahmad approached the great Ghalib to write a ''taqriz'' (in the convention of the times, a laudatory foreword) for it. Ghalib obliged, but what he did produce was a short Persian poem castigating the Ai'n-e Akbari, and by implication, the imperial, sumptuous, literate and learned Mughal culture of which it was a product. The least that could be said against it was that the book had little value even as an antique document. Ghalib practically reprimanded Syed Ahmad Khan for wasting his talents and time on dead things. Worse, he praised sky-high the "sahibs of England" who at that time held all the keys to all the a’ins in this world. Sir Syed Ahmad Khan never again wrote a word in praise of the ''Ai'n-e Akbari'' and in fact gave up taking an active interest in history and archaeology. He did edit another two historical texts over the next few years, but neither of them was anything like the ''Ai'n'': a vast and triumphalist document on the governance of Akbar.

Political works

During the uprising of 1857, Sir Syed was posted as a chief assessment officer at the court in

Bijnor Bijnor is a city and a municipal board in Bijnor district in the state of Uttar Pradesh, India Guha, p. 56 He recorded the history of the mutiny in ''Tarikh i Sarkashi-ye Bijnor'' (History of the Bijnor Rebellion) which was published in 1858. Sherwani 1944 He was deeply worried about the consequences of the mutiny for his fellow Muslims in particular. He wrote a number of articles and pamphlets such as ''Asbab-e-Baghawat-e-Hind'' (The Causes of the Indian Revolt), ''Loyal Muhammadans of India'', and ''Review on Dr Hunter's Indian Musalmans: Are They Bound in Conscience to Rebel Against the Queen?'' to defend Muslims and Islam and create a cordial relations between the British authorities and the Muslim community.

Causes of the Indian Revolt

Sir Syed supported the

during the 1857 uprising, a role which has been criticised by some nationalists such as Jamaluddin Afghani. In 1859 Sir Syed published the booklet ''Asbab-e-Baghawat-e-Hind'' (The Causes of the Indian Revolt) in Urdu in which he studied the causes of the Indian revolt. In this, his most famous work, he rejected the common notion that the conspiracy was planned by Muslim elites, who resented the diminishing influence of Muslim monarchs. He blamed the East India Company for its aggressive expansion as well as the ignorance of British politicians regarding Indian culture. Sir Syed advised the British to appoint Muslims to assist in administration, to prevent what he called ‘haramzadgi’ (a vulgar deed) such as the mutiny. Maulana Altaf Hussain Hali wrote in the biography of Sir Syed that:

"As soon as Sir Syed reached Muradabad, he began to write the pamphlet entitled 'The Causes of the Indian Revolt' (Asbab-e-Baghawat-e-Hind), in which he did his best to clear the people of India, and especially the Muslims, of the charge of Mutiny. In spite of the obvious danger, he made a courageous and thorough report of the accusations people were making against the Government and refused theory which the British had invented to explain the causes of the Mutiny."
Hali Hali may refer to: *Hali I of the Maldives (died 1268), Sultan of Maldives from 1266 to 1268 * Hali II of the Maldives (died 1288), Sultan of Maldives from 1278 to 1288 *a medieval Latinisation of Arabic Ali (also ''Haly'') ** Haly Abenragel, com ...
, pp. 92–95

When the work was finished, without waiting for an English translation, Sir Syed sent the Urdu version to be printed at the Mufassilat Gazette Press in Agra. Within a few weeks, he received 500 copies back from the printers. One of his friends warned him not to send the pamphlet to the British Parliament or to the Government of India. Rae Shankar Das, a great friend of Sir Syed, begged him to burn the books rather than put his life in danger. Sir Syed replied that he was bringing these matters to the attention of the British for the good of his own people, of his country, and of the government itself. He said that if he came to any harm while doing something that would greatly benefit the rulers and the subjects of India alike, he would gladly suffer whatever befell him. When Rae Shankar Das saw that Sir Syed's mind was made up and nothing could be done to change it, he wept and remained silent. After performing a supplementary prayer and asking God's blessing, Sir Syed sent almost all the 500 copies of his pamphlet to England, one to the government, and kept the rest himself. When the government of India had the book translated and presented before the council, Lord Canning, the governor-general, and

Sir Bartle Frere Sir Henry Bartle Edward Frere, 1st Baronet, (29 March 1815 – 29 May 1884) was a Welsh British colonial administrator. He had a successful career in India, rising to become Governor of Bombay (1862–1867). However, as High Commissioner for ...

accepted it as a sincere and friendly report. The foreign secretary

Cecil Beadon Sir Cecil Beadon, (1816 – 18 July 1880) was an English administrator in British India, serving as lieutenant-governor of Bengal Presidency from 1862 to 1866, when he was relieved of the post after a commission of inquiry, which was critical o ...

, however, severely attacked it, calling it 'an extremely seditious pamphlet'. He wanted a proper inquiry into the matter and said that the author, unless he could give a satisfactory explanation, should be harshly dealt with. Since no other member of the Council agreed with his opinion, his attack did no harm. Later, Sir Syed was invited to attend Lord Canning's

durbar Durbar can refer to: * Conference of Rulers, a council of Malay monarchs * Durbar festival, a yearly festival in several towns of Nigeria * Durbar floor plate, a hot-rolled structural steel that has been designed to give excellent slip resistance ...

in Farrukhabad and happened to meet the foreign secretary there. He told Sir Syed that he was displeased with the pamphlet and added that if he had really had the government's interests at heart, he would not have made his opinion known in this way throughout the country; he would have communicated it directly to the government. Sir Syed replied that he had only had 500 copies printed, the majority of which he had sent to England, one had been given to the government of India, and the remaining copies were still in his possession. Furthermore, he had the receipt to prove it. He was aware, he added, that the view of the rulers had been distorted by the stress and anxieties of the times, which made it difficult to put even the most straightforward problem in its right perspective. It was for this reason that he had not communicated his thoughts publicly. He promised that for every copy that could be found circulating in India he would personally pay 1,000 rupees. At first, Beadon was not convinced and asked Sir Syed over and over again if he was sure that no other copy had been distributed in India. Sir Syed reassured him on this matter, and Beadon never mentioned it again. Later he became one of Sir Syed's strongest supporters. Many official translations were made of the Urdu text of ''The Causes of the Indian Revolt''. The one undertaken by the India Office formed the subject of many discussions and debates. The pamphlet was also translated by the government of India and several members of parliament, but no version was offered to the public. A translation which had been started by

Auckland Colvin Sir Auckland Colvin (1838–1908) was a colonial administrator in India and Egypt, born into the Anglo-Indian Colvin family. He was comptroller general in Egypt (1880–2), and financial adviser to the Khedive (1883–87). From 1883–92 he w ...

, a government official was finished by Sir Syed's friend, Colonel G.F.I. Graham, and finally published in 1873.

Loyal Muhammadans of India

In 1860 Sir Syed wrote a series of bilingual pamphlets called the Risala Khair Khwahan-e Musalmanan-e-Hind (An Account of the Loyal Mohammedans of India) from Meerut containing episodes in the life of those Muslims who stood by the British during the 1857 uprising. It was published in three issues, the first and second issues appeared in 1860, while the third was published in 1861. Kidwai 2020, p. 200 The first issue highlighted the bravery of those Muslims who stood by the British while the second issue carried an article on jihad in which he makes a clear distinction between jihad and rebellion.

Review on Hunter's Indian Musalmans

In August 1871

William Wilson Hunter Sir William Wilson Hunter (15 July 18406 February 1900) was a Scottish historian, statistician, a compiler and a member of the Indian Civil Service. He is most known for ''The Imperial Gazetteer of India'' on which he started working in 1869, ...

, a Scottish historian and member of the Indian Civil Service published ''Indian Musalmans: Are They Bound in Conscience to Rebel Against the Queen?'' in which he discussed the Indian

Wahabi movement Wahhabism ( ar, ٱلْوَهَّابِيَةُ, translit=al-Wahhābiyyah) is a Sunni Islamic revivalist and fundamentalist movement associated with the reformist doctrines of the 18th-century Arabian Islamic scholar, theologian, preacher, a ...

, its role in the rebellion and argued that the Muslims were a threat to the Empire. Hunter links Wahhabism with rebellion and terms them as self-stylised jihadis. Kidwai 2020, p. 182 His accusations led to the prosecution of Muslims in India especially in the North Western Provinces and those associated with Wahhabism were severely punished. Many Muslims found his arguments one-sided and this prompted Sir Syed to write a rejoinder of the book. He reviewed the book in '' The Pioneer'' in a series of articles which were reprinted in ''Aligarh Institute Gazette'' from 24 November 1871, to 23 February 1872. They were later collected and published in a book in England by Hafiz Ahmad Hasan, the Vakil of Tonk. Sir Syed based his arguments upon Muhammad's own conduct during holy wars.

Muslim reformer

Through the 1850s, Syed Ahmad Khan began developing a strong passion for education. While pursuing studies of different subjects including European jurisprudence, Sir Syed began to realise the advantages of Western-style education, which was being offered at newly established colleges across India. Despite being a devout Muslim, Sir Syed criticised the influence of traditional dogma and religious orthodoxy, which had made most Indian Muslims suspicious of British influences. Sir Syed began feeling increasingly concerned for the future of Muslim communities. A scion of Mughal nobility, Sir Syed had been reared in the finest traditions of Muslim elite culture and was aware of the steady decline of Muslim political power across India. The animosity between the British and Muslims before and after the

Indian Rebellion The Indian Rebellion of 1857 was a major uprising in India in 1857–58 against Company rule in India, the rule of the East India Company, British East India Company, which functioned as a sovereign power on behalf of the The Crown, British ...

of 1857 threatened to marginalise Muslim communities across India for many generations.

Scientific Society

Sir Syed intensified his work to promote co-operation with British authorities, promoting loyalty to the

Empire An empire is a "political unit" made up of several territories and peoples, "usually created by conquest, and divided between a dominant center and subordinate peripheries". The center of the empire (sometimes referred to as the metropole) ex ...

amongst Indian Muslims. Committed to working for the upliftment of Muslims, Sir Syed founded a modern

madrassa Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated '' ...

in Muradabad in 1859; this was one of the first religious schools to impart scientific education. Sir Syed also worked on social causes, helping to organise relief for the famine-struck people of North-West Province in 1860. While posted in

in 1863, he established a

madrasa Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated '' ...

which later became the Victoria High school. He also formed the Scientific Society in Ghazipur to promote educational reforms across the country. He wrote an insightful tract on education titled ''Iltimas Ba Khidmat-e-Sakinan-e-Hind Dar Bab-e- Taraqqi Taleem in Ahl-e-Hind'' (Address to the natives of Hindoostan on education). Upon his transfer to

in 1864, Sir Syed began working wholeheartedly as an educator. The Scientific Society was transferred from Ghazipur to Aligarh and rechristened as the

Scientific Society of Aligarh The Scientific Society of Aligarh was a literary society founded by Sir Syed Ahmad Khan at Aligarh. The main objectives of the society were to translate Western works on arts and science into vernacular languages and promote western education am ...

. Modelling it after the

Royal Society The Royal Society, formally The Royal Society of London for Improving Natural Knowledge, is a learned society and the United Kingdom's national academy of sciences. The society fulfils a number of roles: promoting science and its benefits, re ...

and the

Royal Asiatic Society The Royal Asiatic Society of Great Britain and Ireland, commonly known as the Royal Asiatic Society (RAS), was established, according to its royal charter of 11 August 1824, to further "the investigation of subjects connected with and for the en ...

, Sir Syed assembled Muslim scholars from different parts of the country. The Society held annual conferences, disbursed funds for educational causes and regularly published a journal on scientific subjects in English and Urdu. Sir Syed felt that the socio-economic future of Muslims was threatened by their orthodox aversions to modern science and technology. He published many writings promoting liberal, rational interpretations of Islamic scriptures, struggling to find rational interpretations for

jinn Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mytho ...

angels In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include ...

, and miracles of the prophets. One example was the reaction to his argument – which appeared in his ''

'' (exegesis) of the

– that ''

riba The Royal Institute of British Architects (RIBA) is a professional body for architects primarily in the United Kingdom, but also internationally, founded for the advancement of architecture under its royal charter granted in 1837, three suppl ...

'' referred to interest charges when lending money to the poor, but not to the rich, nor to borrowers "in trade or in industry", since this finance supported "trade, national welfare and prosperity". While many jurists declared all interest to be riba, (according to Sir Syed) this was based "on their own authority and deduction" rather than the Quran.

Muhammadan Anglo-Oriental College

On 1 April 1869 he went, along with his sons Syed Mahmood and Syed Hamed to England, where he was awarded the

Order of the Star of India The Most Exalted Order of the Star of India is an order of chivalry founded by Queen Victoria in 1861. The Order includes members of three classes: # Knight Grand Commander (GCSI) # Knight Commander ( KCSI) # Companion ( CSI) No appointments ...

from the British government on 6 August. Travelling across England, he visited its colleges and was inspired by the culture of learning established after the

Renaissance The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas ...

. Sir Syed returned to India in the following year determined to build a school modelled on

Cambridge Cambridge ( ) is a university city and the county town in Cambridgeshire, England. It is located on the River Cam approximately north of London. As of the 2021 United Kingdom census, the population of Cambridge was 145,700. Cambridge bec ...

and Oxford imparting modern education to Indians. Upon his return, he established the ''Khwastgaran-i-Taraqqi-i-Talim-i-Musalman'' (Committee for the Better Diffusion and Advancement of Learning among Muslim, Muhammadans) on 26 December 1870. By 1872, it was converted into a Fund Committee for the establishment of a school.#Hasan 2006, Hasan 2006, p. 43 Sir Syed described his vision of the institution he proposed to establish in an article written sometime in 1872 and re-printed in the Aligarh Institute Gazette of 5 April 1911:

I may appear to be dreaming and talking like Shaikh Chilli, but we aim to turn this MAO College into a University similar to that of University of Oxford, Oxford or Cambridge. Like the churches of Oxford and Cambridge, there will be mosques attached to each College... The College will have a dispensary with a Doctor and a compounder, besides a ''Unani Hakim (title), Hakim''. It will be mandatory on boys in residence to join the congregational prayers (salat, namaz) at all the five times. Students of other religions will be exempted from this religious observance. Muslim students will have a uniform consisting of a black alpaca, half-sleeved ''chugha'' and a red ''Fez (clothing), Fez'' cap... Bad and abusive words which boys generally pick up and get used to, will be strictly prohibited. Even such a word as a "liar" will be treated as an abuse to be prohibited. They will have food either on tables of table manners, European style or on chaukis in the manner of the Arab cuisine#Culture, Arabs... Smoking of cigarette or ''hookah, huqqa'' and the chewing of betels shall be strictly prohibited. No corporal punishment or any such punishment as is likely to injure a student's self-respect will be permissible... It will be strictly enforced that
Shia Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ...
and Sunni Islam, Sunni boys shall not discuss their religious differences in the College or in the boarding house. At present it is like a day dream. I pray to God that this dream may come true."

He began publishing the journal ''Tehzeeb-ul-Akhlaq'' (''Social Reformer'') on 24 December 1870 to spread awareness and knowledge on modern subjects and promote reforms in Muslim society. Sir Syed worked to promote reinterpretation of Muslim ideology in order to reconcile tradition with Western education. He argued in several books on Islam that the Qur'an rested on an appreciation of reason and natural law, making scientific inquiry important to being a good Muslim. By 1873, the committee under Sir Syed issued proposals for the construction of a college in Aligarh. Maulvi Samiullah Khan was appointed as the secretary of the sub-committee of the proposed school. Members of the committee toured the country in order to raise funds for the school which was finally established on 24 May 1875 in Aligarh as the Minto Circle, Muhammadan Anglo-Oriental Collegiate School. Two years later, in 1877, the school was converted into the

. He retired from his career as a jurist the following year, concentrating entirely on developing the college and on religious reform. Sir Syed's pioneering work received support from the British. Although intensely criticised by orthodox religious leaders hostile to modern influences, Sir Syed's new institution attracted a large student body, mainly drawn from the Muslim gentry and middle classes. However, MAO College was open to all communities, and had a sizeable number of Hindu students. The first graduate of the college was a Hindu. Kidwai 2020, p. 49 The curriculum at the college involved scientific and Western subjects, as well as Oriental subjects and religious education. The first chancellor (education), chancellor was Sultan Shah Jahan, Begum of Bhopal, Sultan Shah Jahan Begum, a prominent Muslim noblewoman, and Sir Syed invited an Englishman, Theodore Beck, to serve as the first college principal. The college was originally affiliated with Calcutta University but was transferred to the Allahabad University in 1885. Near the turn of the 20th century, it began publishing its own magazine and established a law school. In 1920, the college was transformed into

Muhammadan Educational Conference

After founding the Anglo-Oriental College, Sir Syed felt the need of a pan-India organisation to propagate the ideas of his movement. To this cause, he established the All India Muhammadan Educational Conference, All India Muhammadan Educational Congress with its headquarters in Aligarh. The first session of the Congress was held at Aligarh in 1886 under the presidency of Maulvi Samiullah Khan. The main objective of the organisation was to promote educational development among Muslims through conferences throughout India and transform the Anglo-Oriental College to the status of university. Shan Muhammad 1969, p. 84 The name of the organisation was changed to All India Muhammadan Educational Conference to avoid confusion with the Indian National Congress.

Opposition and criticism

Sir Syed's Aligarh Movement and his desire to open institutions for Western education was opposed by the orthodox Indian Muslims. Imdad Ali, the then deputy collector of Kanpur condemned the foundation of Anglo-Oriental College. Shan Muhammad 1969, p. 69 Several periodicals such as ''Noor-ul-Afaq'', ''Noor-ul-Anwar'', and ''Taed-ul-Islam'' were started by his opponents in opposition to ''Tehzeeb-ul-Akhlaq'' to dissuade Muslims from joining the Aligarh Movement. Many other orthodox Islamic schools condemned him as out of the fold of Islam i.e. ''kafir''. According to J.M.S. Baljon his ideas created "a real hurricane of protests and outbursts of wrath" among the local clerics "in every town and village" in Muslim India, who issued fatwa, fatawa "declaring him to be a ''kafir''" (unbeliever). Baljon, p. 90 He was also accused of having converted to Christianity. Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement criticised some of his writings in a polemic titled ''Barakat al Dua''. Jamal al-Din al-Afghani, the Pan-Islamism, Pan-Islamic ideologue launched a vitriolic attack on him through his periodical calling him a “Naturist”. Many of his own friends, like Nawab Mohsin-ul-Mulk, Muhsin ul Mulk, expressed their significant reservations at his religious ideas (many of which were expounded in his commentary of Qur'an). Syed Ahmad Khan's controversial views such as his rejection of Islamic view of miracles, miracles, denial of the existence of

, downplaying the status of Prophets and messengers in Islam, prophethood, etc. arose disdain also from orthodox adherents of Shah Waliullah Dehlawi, Waliullahi reform trends, such as ''Ahl-i Hadith, Ahl-e Hadith'' and Deobandis. ''Ahl-i Hadith'' were particularly severe in their condemnation of Ahmad Khan; with many of its leaders like Muhammad Hussain Batalvi, Muḥammad Ḥusayn Baṭālvī (d. 1920 C.E/ 1338 A.H) declaring ''Takfir'' (excommunication) of Sir Syed as an Apostasy in Islam, apostate. Maulana Muhammad Qasim Nanotvi, Qasim Nanautawi, the founder of Darul Uloom Deoband, expressed in a letter to an acquaintance of his and Sir Syed's: "No doubt, I greatly admire, as per what I've heard, Syed (Ahmad) Sahab's courage (''Ūlul Azmi'') and concern for the Muslims (''Dardmandi e Ahl e Islam''). For this if I shall express my affection for him, it will be rightful. However, similar to this (or rather more than this), upon hearing about his disturbed (Fāsid) beliefs, I have deep complains and sorrow for him" Maulana Qasim Nanautawi wrote directly to Sir Syed as well, explaining him some of his "noteworthy" mistakes. This correspondence was published as "Tasfiyat ul Aqaaid" in 1887 C.E

Political thoughts and activities

Shan Muhammad in his book ''Sir Syed Ahmad Khan: a political biography'' notes that Sir Syed was foremost an educationist and reformer and not an academic thinker and so his political philosophy is related to the circumstances of his times. Important events that shaped his political outlook includes the 1857 Rebellion, the premiership of William Ewart Gladstone in England that started in 1868 and the viceroyalty of Lord Ripon in India. Shan Muhammad 1969, p. 193, 194 Sir Syed was deeply religious. His political views were centered on Islam and Islamic viewpoint. In 1878, Sir Syed was nominated to the Viceroy's Legislative Council.

, p. 289 He testified before the education commission to promote the establishment of more colleges and schools across India. At the start of his political career, Sir Syed was an advocate of Hindu-Muslim unity and Ganga-Jamuni tehzeeb, India's composite culture, wanting to empower all Indians. In the same year, Sir Syed founded the Muhammadan Association to promote political co-operation amongst Indian Muslims from different parts of the country. In 1886, he organised the All India Muhammadan Educational Conference in Aligarh, which promoted his vision of modern education and political unity for Muslims. His works made him the most prominent Muslim politician in 19th century India, often influencing the attitude of Muslims on various national issues.

Opposition to active politics

Sir Syed discouraged the active involvement of Muslims in politics. He regarded the attainment of higher English education as the first priority for the upliftmeant of the Muslim community as opposed to political pursuits. He declined to lend support to the National Muhammadan Association, a political organisation founded by Syed Ameer Ali in 1887 and refused to participate in the Muhammedan National Conference at Lahore which he regarded as a political agitation. When the

was established in 1885 he did not express any opinion about it but later he became an active critic of the organisation and expressed his active opposition to the Congress. Sir Syed's opposition received criticism from Maulvi Sharaf-ul-Haqq who criticised his views about the Congress demands in a risala titled ''Kalam Mufid-al-Anam''. Lala Lajpat Rai wrote a series of open letters expressing grief and surprise at his change in attitude towards Congress. Sir Syed advocated the use of constitutional machinery such as participation in administration for expressing grievances to the British government. He supported the efforts of Indian political leaders Surendranath Banerjee and Dadabhai Naoroji to obtain representation for Indians in the government and civil services. In 1883, he founded the Muhammadan Civil Service Fund Association to encourage and support the entry of Muslim graduates into the Indian Civil Service (ICS). In 1883, he established the Muhammedan Association to put forward grievances of the Muslims to the Imperial Legislative Council. He was nominated as a member of the Civil Service Commission in 1887 by Frederick Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava, Lord Dufferin. In 1888, he along with Raja Shiv Prasad of Benaras established the United Patriotic Association at

to promote political co-operation with the British and Muslim participation in the British government.

Hindu-Muslim unity

At the start of his career, Syed Ahmad Khan advocated for Hindu-Muslim unity in Colonial India. He stated: "India is a beautiful bride and Hindus and Muslims are her two eyes. If one of them is lost, this beautiful bride will become ugly." Being raised in the diverse city of

, Syed Ahmad Khan was exposed to the festivals of both Hindus and Muslims. He collected Hindu scriptures and "had a commitment to the country's composite culture", being close friends with Swami Vivekanand to Debendranath Tagore. In the 19th century, he opposed cow slaughter, even stopping a fellow Muslim from sacrificing one for Eid al-Adha to promote peace between Muslims and Hindus. Addressing a large gathering in Gurdaspur on 27 January 1884, Sir Syed said: When he founded

, he opened its admissions to Indians of all faiths, with its first principal Henry Siddons being a Christian and one of its patrons Mahendra Singh of Patiala being a Sikh. Shafey Kidwai notes that Sir Syed promoted "advocacy of the empowerment of all Indians".

Advocacy of Urdu

The onset of the Hindi-Urdu controversy of 1867 saw the emergence of Sir Syed as a champion for cause of the Urdu language. He became a leading Muslim voice opposing the adoption of Hindi as a second official language of the United Provinces of Agra and Oudh, United Provinces (now Uttar Pradesh). Sir Syed perceived Urdu as the ''lingua franca'' of the United Provinces which was created as a confluence of Muslim and Hindu contributions in India. Having been developed by during the Mughal period, Urdu was used as a secondary language to Persian, the official language of the Mughal court. Since the decline of the Mughal dynasty, Sir Syed promoted the use of Urdu through his own writings. Under Sir Syed, the Scientific Society translated Western works only into Urdu. The schools established by Sir Syed imparted education in the Urdu medium. The demand for Hindi, led largely by Hindus, was to Sir Syed an erosion of the centuries-old Muslim cultural domination of India. Testifying before the British-appointed education commission, Sir Syed controversially exclaimed that "Urdu was the language of gentry and Hindi that of the vulgar." His remarks provoked a hostile response from Hindu leaders, who unified across the nation to demand the recognition of Hindi. The success of the Hindi movement led Sir Syed to further advocate Urdu as the symbol of Muslim heritage and as the language of all Indian Muslims. His educational and political work grew increasingly centred around and exclusively for Muslim interests. He also sought to persuade the British to give Urdu extensive official use and patronage. His colleagues such as Mohsin-ul-Mulk and Maulvi Abdul Haq developed organisations such as the Urdu Defence Association and the Anjuman Taraqqi-i-Urdu, committed to the perpetuation of Urdu. All these colleagues led efforts that resulted in the adoption of Urdu as the official language of the Hyderabad State and as the medium of instruction in the Osmania University. To Muslims in northern and western India, Urdu had become an integral part of political and cultural identity. However, the division over the use of Hindi or Urdu further provoked communal conflict between Muslims and Hindus in India.

Two-Nation Theory

Sir Syed is considered as the first person to theorize the idea of separate nationhood for Muslims in subcontinent. In a speech at

in 1866 he presented on overall scenario of post colonial phase in which he described Muslims and Hindus as two nations. He's regarded as the father of Two-Nation Theory and the pioneer of Muslim nationalism in South Asia, Muslim nationalism which led to the partition of India. Urdu-Hindi controversy is seen as the transformation of Sir Syed's views towards Muslim nationhood which he expressed in his speeches during later days. While fearful of the loss of Muslim political power owing to the community's backwardness, Sir Syed was also averse to the prospect of democratic self-government, which would give control of government to the Hindu-majority population:

"At this time our nation is in a bad state in regards education and wealth, but God has given us the light of religion and the Quran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengali people, Bengalis... If we join the political movement of the Bengalis our nation will reap a loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book..."

Later in his life he said:

"Suppose that the English community and the army were to leave India, taking with them all their cannons and their splendid weapons and all else, who then would be the rulers of India?... Is it possible that under these circumstances two nations—the Mohammedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other. To hope that both could remain equal is to desire the impossible and the inconceivable. But until one nation has conquered the other and made it obedient, peace cannot reign in the land."

Personal life

In 1836, he married Parsa Begum, alias Mubarak Begum. They had two sons, Syed Hamid and Syed Mahmood, and a daughter, Ameena, who died at a young age. Sir Syed Ahmad Khan Bahadur lived the last two decades of his life in Aligarh, regarded widely as the mentor of 19th and 20th century Muslim entrepreneurs. Battling illnesses and old age, Sir Syed died on 27 March 1898. Kidwai 2020, p. 52 He was buried in Sir Syed Masjid at the campus of

Legacy and influence

Syed Ahmad is widely commemorated across South Asia as a great Muslim social reformer and visionary. His educational model and progressive thinking inspired Muslim elites who supported the All India Muslim League. He founded the All India Muhammadan Educational Conference in 1886 in order to promote Western education, especially science and literature, among India's Muslims. The conference, in addition to generating funds for Ahmad Khan's Muhammadan Anglo-Oriental College, motivated Muslim elites to propose expansion of educational uplift elsewhere, known as the Aligarh Movement. In turn this new awareness of Muslim needs helped stimulate a political consciousness among Muslim elites that went on to form the AIML which led Muslims of India towards Pakistan Movement, formation of Pakistan. He was an influence on several political leaders, thinkers and writers such as Muhammad Iqbal, Abul Kalam Azad, Sayyid Mumtaz Ali Altaf Hussain Hali, Shibli Nomani, Nawab Mohsin-ul-Mulk, Chiragh Ali, and Nazir Ahmad Dehlvi. The university he founded remains one of India's most prominent institutions and served as the arsenal of Muslim India. Prominent alumni of Aligarh include Muslim political leaders Maulana Mohammad Ali Jouhar, Abdur Rab Nishtar, Maulana Shaukat Ali and Maulvi Abdul Haq. The first two Prime Minister of Pakistan, Prime Ministers of Pakistan, Liaquat Ali Khan and Khawaja Nazimuddin, as well as Indian President Zakir Hussain (politician), Dr. Zakir Hussain, are amongst Aligarh's most famous graduates. His birth anniversary is celebrated as Sir Syed Day every year by the university and its alumni. Several educational institutions in India and Pakistan such as Sir Syed University of Engineering and Technology, Sir Syed CASE Institute of Technology and Sir Syed College (Taliparamba), Sir Syed College, Taliparamba are named after him.

Honours

On 2 June 1869, Syed Ahmad Khan was appointed a Companion of the

(CSI), for his service as Principal ''Sadr Amin''. He was appointed a fellow of the Calcutta and Allahabad Universities by the Viceroy in the years 1876 and 1887 respectively. Syed Ahmad was later bestowed with the suffix of 'Khan Bahadur' and was subsequently knighted by the British government in the 1888 New Year Honours as a Order of the Star of India, Knight Commander of the Order of the Star of India (KCSI). for his loyalty to the British crown, through his membership of the Imperial Legislative Council and in the following year he received an Doctor of Laws, LL.D. ''honoris causa'' from the Edinburgh University. India Post issued commemorative postage stamps in his honour in 1973 and 1998. Pakistan Postal Services also issued a commemorative postage stamp in his honour in 1990 in its 'Pioneers of Freedom' series. In 1997 Syed Ahmad Khan was commemorated with an English Heritage blue plaque at 21 Mecklenburgh Square in Bloomsbury, where he lived in 1869–70. On 14 August 2022 marking the diamond jubilee celebrations of Pakistan's independence, State Bank of Pakistan revealed a commemorative Pakistani rupee, Rs.75 note featuring Syed Ahmed Khan along with other founding fathers signifying their Pakistan independence, struggle for country's independence. Syed Ahmed Khan 1973 stamp of India.jpg, 1973 Indian stamp SIR SYED AHMED KHAN 1817-1898 Muslim Reformer and Scholar lived here 1869-1870.jpg, English Heritage blue plaque dedicated to Sir Syed SirSyedHouse.jpg, Sir Syed's house in the university campus

Bibliography

Legal works

* Act No. 10 (Stamp Act) 1862. * Act No. 14 (Limitation Act )1859–1864. * Act No. 16 (Regarding registration documents) – Allyson, 1864. * Act No. 18 (Regarding women's rights) 1866.

Religious works

* ''Jila al- Qulub bi Zikr al-Mahbub'' (Delight of the Hearts in Remembering the Beloved), Delhi, 1843. * ''Tuhfa-i Hasan'' (The Gift to Hasan), 1844 * Tarjama fawa'id al-afkar fi amal al-farjar, Delhi 1846. * Mazumm ba nisbat tanazzul ulum-i-diniya wa Arabiya wa falsafa-i-Yunaniya, Agra, 1857. * Risala Tahqiq Lafzi-i-Nassara, 1860. * Ahkam Tu'am Ahl-Kitab, Kanpur, 1868. * Risala ho wal Mojud, 1880. * Kimiya-i-Sa'dat, 2 fasl, 1883. * Namiqa fi Bayan Mas'ala Tasawwur al-Shaikh, Aligarh, 1883. * Rah-i-Sunnat dar rad-i-bid'at, Aligarh, 1883. * Tarqim fi qisa ashab al-kahf wal-Raqim, Agra, 1889. * Izalat ul-Chain as Zi'al Qarnain, Agra, 1889. * Khulq al-Insan ala ma fi al-Quran, Agra, 1892. * Al-Du'a Wa'l Istajaba, Agra, 1892. * Tahrir fi Usul al-Tafsir, Agra, 1892. * Al-Nazar Fi Ba'z Masa'il Imam Al-Ghazzali, Agra. * Risala Ibtal-i-Ghulami, Agra, 1893. * Tafsir al-Jinn Wa'l Jan ala ma fi al-Qur'an, Rahmani Press, Lahore, 1893, Agra, 1891. * Tabyin-ul-Kalam fi Tafsir-al-turat-wa'l Injil ala Mullat-al-Islam (The Mohomedan Commentary on the Holy Bible). * Tafsir-ul-Qura'n :: Vol. I Aligarh, 1880, :: Vol. II Aligarh, 1882, Agra, 1903. :: Vol. III Aligarh, 1885 :: Vol. IV Aligarh, 1888 :: Vol. V Aligarh, 1892. :: Vol. VI Aligarh, 1895 :: Vol. VII Agra, 1904. * Tafsir-a-Samawat, Agra. * Tasfiyad al'Aquid (Being the correspondence between Syed Ahmad Khan and Maulana Muhammad Qasim of Deobund).

Historical works

* A'in-e-Akbari (Edition with Illustration), Delhi. * Asrar-us-Sanadid (i) Syed-ul-Akhbar, 1847, (II) Mata-i-Sultani, 1852. * Description des monument de Delhi in 1852, D'a Pre Le Texte Hindostani De Saiyid Ahmad Khan (tr. by M. Garcin De Tassy), Paris, 1861. * Jam-i-Jum, Akbarabad, 1940. * Silsilat-ul-Muluk, Musaraf ul Mataba', Delhi, 1852. * Tarikh-i-Firoz Shahi (Edition), Asiatic Society, Calcutta, 1862. * Tuzuk-i-Jahangiri (edition Aligarh, 1864).

Biographical works

* Al-Khutbat al-Ahmadiya fi'l Arab wa'I Sirat al-Muhammadiya : Aligarh, 1900, English translation, London, 1869–70. * Sirat-i-Faridiya, Agra, 1896.

Political works

* Asbab-i-Baghawat-e-Hind, Urdu 1858 and English edition, Banaras. * Lecture Indian National Congress Madras Par, Kanpur, 1887. * Lectures on the Act XVI of 1864, delivered on 4 December 1864 for the Scientific Society, Allygurh, 1864. * Musalmanon ki qismat ka faisla (Taqarir-e-Syed Ahmad Khan wa Syed Mehdi Ali Khan etc.) Agra, 1894. * On Hunter's: Our Indian Mussulmans' London, 1872. * Present State of Indian Politics (Consisting of lectures and Speeches) Allahabad, 1888. * Sarkashi Zilla Binjor, Agra 1858.

Lectures

* Iltimas be Khidmat Sakinan-i-Hindustan dar bad tarraqi ta' lim ahl-i.Hind, Ghazipore, 1863. * Lecture dar bab targhib wa tahris talim itfal-i-Musalmanan, in 1895, Agra 1896. * Lecture Madrasaat ul-Ulum Aligarh Key Tarikhi halat Par, Agra. 1889. * Lecture Ijlas Dahum Muhammadan Educational Conference, Agra, 1896. * Lecture Muta'liq Ijlas Yazdahum Muhammadan Educational Conference, Agra, 1896. * Majmu'a Resolution Haye dah sala (Resolutions passed by the Muhammadan Anglo-Oriental Educational Conference from 1886 to 1895) ed. by Sir Syed Ahmad, Agra, 1896. * Report Salana (Annual Report of the Boarding House of Madrasat-ul-Ulum 1879–1880). * Khutbat-e-Ahmadia in the reply to "The Life of Mohamed" by William Muir, was penned in 1870. Sirsyed with admirers

Collected works

* Khutut-i-Sir Syed, ed Ross Masud, 1924. * Majuma Lecture Kaye Sir Syed ed. Munshi Sirajuddin, Sadhora 1892. * Maqalat-i-Sir-Syed ed. by 'Abdullah Khvesgri, Aligarh, 1952. * Maqalat-i-Sir Syed, ed. By Muhammad Ismail, Lahore, * Makatib-i-Sir Syed, Mustaq Husain, Delhi, 1960. * Maktubat-i-Sir Syed, Muhammad Ismail Panipati, Lahore, 1959. * Makummal Majumua Lectures wa speeches. ed. Malik Fazaluddin, Lahore, 1900. * Muktubat al-Khullan ed. Mohd. Usman Maqbul, Aligarh 1915. * Tasanif-i-Ahmadiya (Collection of Syed Ahmad Khan's works on religions topics) in 8 parts. * Stress on Holy Quran. * Reformation of Faith.

Miscellaneous

* On the Use of the Sector (Urdu), Syed-ul-Akbar, 1846. * Qaul-i-Matin dar Ibtal-i-Harkat i Zamin, Delhi, 1848. * Tashil fi Jar-a-Saqil, Agra, 1844. * Ik Nadan Khuda Parast aur Dana dunyadar Ki Kahani, Badaon, 1910. * Kalamat-ul-Haqq, Aligarh

Journals, reports, and proceedings

* Tehzeeb-ul-Ikhlaq. * Aligarh Institute Gazette. * Proceedings of the Muhammadens Educational Conference. * An Account of the Loyal Muhammadans of India, Parts I, II, III, Moufussel Press, Meerut, 1860. * Proceedings of the Scientific Society. * By-Laws of the Scientific Society. * Addresses and speeches relating to the Muhammadan Anglo-Oriental College in Aligarh (1875–1898) ed. Nawab Mohsin-ul-Mulk, Aligarh, 1898.

References

Cited sources

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External links

Comprehensive detail about Aligarh Movement

"Sir Seyyed Ahmad, Khan Bahadur, L.L.D, K.C.S.I." By Afzal Usmani
* * * * * * *
The Rich Legacy of Sir Syed Ahmad Khan
(Gulf News)
Sir Syed Ahmed Khan His Life and Contribution (NewAgeIslam)

{{DEFAULTSORT:Khan, Sir Syed Ahmad 1817 births 1898 deaths Pakistan Movement Leaders of the Pakistan Movement 19th-century Indian educational theorists 19th-century Muslim scholars of Islam Indian people of Arab descent 19th-century Indian Muslims Indian reformers 19th-century Indian judges 19th-century Indian philosophers Muslim reformers People of the Victorian era Mughal nobility Scholars from Delhi People of British India People from Aligarh Knights Commander of the Order of the Star of India Indian knights Alumni of the University of Edinburgh University of the Punjab people Works by Syed Ahmed Khan Founders of Indian schools and colleges Aligarh Muslim University Indian philanthropists Theistic evolutionists Aligarh Movement

Early life

Education

Career

Influences

Literary works

Religious works

Early treatises

Commentary of the Torah and Gospel

Essays on the Life of Muhammad

Tafsir-ul-Quran

Historical works

Asar-us-Sanadid

Ain-e-Akbari

Political works

Causes of the Indian Revolt

Loyal Muhammadans of India

Review on Hunter's Indian Musalmans

Muslim reformer

Scientific Society

Muhammadan Anglo-Oriental College

Muhammadan Educational Conference

Opposition and criticism

Political thoughts and activities

Opposition to active politics

Hindu-Muslim unity

Advocacy of Urdu

Two-Nation Theory

Personal life

Legacy and influence

Honours

Bibliography

Legal works

Religious works

Historical works

Biographical works

Political works

Lectures

Collected works

Miscellaneous

Journals, reports, and proceedings

See also

References

Cited sources

Further reading

External links